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Eiloo Dvarim

 

אֵֽלּוּ דְבָרִים שֶׁאֵין לָהֶם שִׁעוּר: הַפֵּאָה וְהַבִּכּוּרִים וְהָרְאָיוֹן

וּגְמִילוּת חֲסָדִים  וְתַלְמוּד תּוֹרָה.  אֵֽלּוּ דְבָרִים שֶׁאָדָם אוֹכֵל

פֵּרוֹתֵיהֶם  בָּעוֹלָם הַזֶּה  וְהַקֶּֽרֶן קַיֶּֽמֶת לָעוֹלָם הַבָּא, וְאֵֽלּוּ הֵן:

 כִּבּוּד אָב וָאֵם,  וּגְמִילוּת חֲסָדִים,  וְהַשְׁכָּמַת  בֵּית הַמִּדְרָשׁ

 שַׁחֲרִית וְעַרְבִית, וְהַכְנָסַת אוֹרְחִים, וּבִקּוּר חוֹלִים, וְהַכְנָסַת

כַּלָּה, וּלְוָיַת הַמֵּת, וְעִיוּן  תְּפִלָּה, וַהֲבָאַת שָׁלוֹם בֵּין אָדָם

 לַחֲבֵרוֹ וּבֵין אִישׁ לְאִשְׁתּוֹ,  וְתַלְמוּד תּוֹרָה כְּנֶֽגֶד כֻּלָּם.


These are the precepts for which no fixed measure is prescribed: leaving the crops of the edge of the field for the poor, the gift of the first frutis, the pilgrimage offerings brought when appearing befroe the Lord on the Three Festivals, deeds of kindness, and the study of Torah. These are the precepts, the fruits of which man enjoys in this world, while the principal reward remains in the World to Come: honoring one's father and mother, performing acts of kindness, early attendance at the House of Study morning and evening, hospitality to strangers, visitng the sick, dowering the bride, escorting the dead, concentratino in prayer, bringing peace between man and his fellow man and between husband and wife. And the study of Torah is equivalent to them all.

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